In July of 2019, Joshua Harris, author of I Kissed Dating Goodbye and the person largely credited with advancing the “purity culture” movement, shocked the evangelical Christian world when he announced on Instagram, “I have undergone a massive shift in regard to my faith in Jesus. The popular phrase for this is ‘deconstruction,’ the biblical phrase is ‘falling away.’ By all the measurements that I have for defining a Christian, I am not a Christian.”
Just a few weeks later, Marty Sampson, worship leader and songwriter for Hillsong, sent a second shockwave as he likewise proclaimed, “Time for some real talk… I’m genuinely losing my faith… and it doesn’t bother me… like, what bothers me now is nothing… I am so happy now, so at peace with the world… it’s crazy.”
Then in May of 2020, Jon Steingard, lead singer of the popular Christian band Hawk Nelson, posted “After growing up in a Christian home, being a pastor’s kid, playing and singing in a Christian band, and having the word ‘Christian’ in front of most of the things in my life – I am now finding that I no longer believe in God.”
Hidden behind this wave of well-known individuals is a growing number of men and women who have quietly slipped away from the church, many simply finding new ways to practice their faith and others leaving behind faith entirely. A significant number of them had spent most of their lives in the church, some of them serving as leaders and pastors, before realizing that they could no longer reconcile their actions with what they truly believed.
In revealing words, Marty Sampson went on to say, “I want genuine truth. Not the ‘I just believe it’ kind of truth. Science keeps piercing the truth of every religion. Lots of things help people change their lives, not just one version of God. Got so much more to say, but for me, I keeping it real.”
Real. A word often cited by those struggling with faith.
In Part 1 of this series I noted what I consider to be the underlying thread behind people leaving their faith communities: people have a need to believe in something that is real and they’re simply not finding it in the church.
Also in Part 1, I explained some of the neuroscience, combined with harmful theology, that I believe has contributed to this, particularly in Western society. I highly encourage you to read it before proceeding, as it will make a lot more sense of what I have to say in the upcoming sections. For those who have already read it, here is a shortened summary: Continue reading
